1882 Perron map NINE SACRED MOUNTAINS IN TIME OF ZHOU DYNASTY, CHINA (#50)

Description: Perron07_050 1882 Perron map NINE SACRED MOUNTAINS IN TIME OF ZHOU DYNASTY, CHINA (#50) Nice small map titled Les neuf montagnes sacrées au temps des Tcheou, from wood engraving with fine detail and clear impression, nice hand coloring. Overall size approx. 18 x 16.5 cm, image size approx. 11 x 11 cm. From La Nouvelle Géographie universelle, la terre et les hommes, 19 vol. (1875-94), great work of Elisee Reclus. Cartographer is Charles Perron. Click here or image for larger version Sacred Mountains of China The Sacred Mountains of China are divided into several groups. The Five Great Mountains (simplified Chinese: 五岳; traditional Chinese: 五嶽; pinyin: Wǔyuè) refers to five of the most renowned mountains in Chinese history, and they were the subjects of imperial pilgrimage by emperors throughout ages. They are associated with the supreme God of Heaven and the five main cosmic deities of Chinese traditional religion. The group associated with Buddhism is referred to as the Four Sacred Mountains of Buddhism (Chinese: 四大佛教名山), and the group associated with Taoism is referred to as the Four Sacred Mountains of Taoism (Chinese: 四大道教名山). The sacred mountains have all been important destinations for pilgrimage, the Chinese expression for pilgrimage (simplified Chinese: 朝圣; traditional Chinese: 朝聖; pinyin: cháoshèng) being a shortened version of an expression which means "paying respect to a holy mountain" (simplified Chinese: 朝拜圣山; traditional Chinese: 朝拜聖山; pinyin: cháobài shèng shān). Five Great Mountains The Five Great Mountains or Wuyue are arranged according to the five cardinal directions of Chinese geomancy, which includes the center as a direction. The grouping of the five mountains appeared during the Warring States period (475 BC – 221 BC), and the term Wuyue ("Five Summits") was made popular during the reign of Emperor Wudi of the Western Han Dynasty 140-87 BC. In Chinese traditional religion they have cosmological and theological significance as the representation, on the physical plane of earth, of the ordered world emanating from the God of Heaven (Tian–Shangdi), inscribing the Chinese territory as a tán 壇, "altar", the Chinese concept equivalent of the Indian mandala. The five mountains are among the best-known natural landmarks in Chinese history, and since the early periods in Chinese history, they have been the ritual sites of imperial worship and sacrifice by various emperors. The first legendary sovereigns of China went on excursions or formed processions to the summits of the Five Great Mountains. Every visit took place at the same time of the year. The excursions were hunting trips and ended in ritual offerings to the reigning god. The emperors, starting with the First Emperor of Qin, formalized these expeditions and incorporated them into state ritual as prescribed by Confucianism. With every new dynasty, the new emperor hurried to the Five Great Mountains in order to lay claim to his newly acquired domains. Barring a number of interruptions, this imperial custom was preserved until the end of the last dynasty, when, after the fall of the Qing Dynasty in 1911, Yuan Shikai had himself crowned as emperor at the Temple of Heaven in Beijing. But just to be safe, he also made an offer to the god of the northern Mount Heng. In the 2000s formal sacrifices both in Confucian and Taoist styles have been resumed. The Five Great Mountains have become places of pilgrimage where hundreds of pilgrims gather in temples and caves. Although the Five Great Mountains are not traditionally canonized as having any exclusive religious affiliations, many of them have a strong Taoist presence, thus the five mountains are also grouped by some as part of "Sacred Taoist Mountains". There are also various Buddhist temples and Confucian academies built on these mountains.

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End Time: 2024-10-12T17:10:14.000Z

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